The Day The LORD Visits Us

                “As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.”

                                                                                                                                                                Luke 9:51

                “I tell you,” He replied, “If they keep quiet, the stones will cry out.”  As He approached Jerusalem and saw the city, He wept over it and said, “If you, even you, had only known on this day what would bring you peace – but now it is hidden from your eyes.  The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.  They will dash you to the ground, you and the children within your walls.  They will not leave one stone on another, because you did not recognise the time of God’s coming to you.””

                                                                                                                                                                Luke 19:40-44

                Luke’s account of the Triumphal Entry of the Lord Jesus Christ into the city of Jerusalem is rich with Biblical symbolism.  As we read what Luke records here we are caught up into an awareness that more is going on than meets our eyes.  The Triumphal Entry is presented as the culmination of the travel narrative that Luke began in chapter 9 verse 51.  There Jesus resolutely sets His face to go to Jerusalem and the cross.  Luke tells us that this journey begins when the time approached for Jesus to be taken up into heaven.  Have you ever stopped to meditate upon the numerous times that the Word of God tells us that an event took place at exactly the right time?  At the time that God had chosen a Word of Prophesy was fulfilled.  The Apostle Paul tells us in Galatians 4:4 that “when the time had fully come, God sent His Son, born of a woman, born under the law.”  Here is a tremendous aid to our faith; God’s timing is always perfect whether we are talking about world events such as the return of the Lord Jesus Christ, or of the detail of our own lives.  Here is a word of comfort and hope for us as we face the uncertainty of our lives.  God knows what He is doing.  Everything happens according to His sovereign will.  Praise God!

                When the time was coming for Him to be offered up to heaven Jesus set His face to go to Jerusalem and the cross.  The next ten chapters describe key events in the journey towards this event.  As Luke presents it in his Gospel we see it as the fulfillment of the prophesies in Malachi and Habakkuk regarding the arrival of the holy God among His people.  When He comes He will refine His people.  Malachi asks, “Who can endure the day of His coming?  Who can stand when He appears?  For He will be like a refiner’s fire or a launderer’s soap.” (Malachi 3:2)  Habakkuk tells us that on that day the very stones will testify against us for all that we have done in our sin.  It is with this understanding that Luke tells us what happened as Jesus arrived at Jerusalem as their Messiah.  God was visiting them, coming among them, and they did not recognise it.  So they fell under judgment.  It was a judgment prophesied by the Lord Jesus Christ.  It fall upon the city in 70 AD just exactly as Jesus had said.  I don’t know about you, but this certainly gives me confidence that everything else that God’s Word tells us about the fulfillment of His promises will come to pass at just the right time as well.

                There is a key question raised here however.  Who can stand when the Holy God comes among us?  How do we stand?  How do we recognise the day of His visitation, meaning when He comes in either judgment or mercy?  There really is only one way to answer this question and that is to see the Lord Jesus Christ as He is revealed in the Word of God as the fulfillment of all that God had promised to us in His word.  Again the Apostle Paul puts it in the strongest possible terms when he describes Abraham as one who did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what He had promised.  This is why “it was credited to him as righteousness.”  The words “it was credited to him” were written not for him alone, but also for us, to whom God will credit righteousness – for us who believe in Him who raised Jesus our Lord from the dead.  He was delivered over to death for our sins and was raised to life for our justification.” (Romans 4:20-25)

                It is only by faith in the Lord Jesus Christ as God incarnate come among us as our redeemer from sin.  In Him we are able to stand because we have been credited with the righteousness of God in the cross of Christ. 

Rejoice In The Lord Always

                “Rejoice in the LORD always.  I will say it again: Rejoice!  Let your gentleness be evident to all.  The LORD is near.  Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.  Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.  Whatever you have learned or received or heard from me, or seen in me – put into practice.  And the God of peace will be with you.”

                                                                                                                                                                Philippians 4:4-9

                As the Apostle Paul concludes his letter to the Philippians he must draw their attention back to the circumstances that they are facing.  The Church in Philippi is a Macedonian Church.  When Paul writes to the Corinthians, seeking to encourage them in the ministry of giving that they have been committed to, he makes reference to the Macedonians.  He writes in 2 Corinthians 8:1-5, “We want you to know brothers, about the grace of God that has been given among the Churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part.  For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favour of taking part in the relief of the Saints – and this, not as we expected, but they gave themselves first to the LORD and then by the will of God to us.”  The Philippians were a Church that knew trials and affliction.  This is why Paul’s concluding thoughts in his letter to them are of such great help to us in our present circumstances.

                Paul calls us to real rejoicing in the LORD in our present circumstances.  Notice that we are not called to rejoice in our circumstances.  We are called to rejoice in the LORD.  Our circumstances are a call to real Godly living, which is always the work of the Spirit of God in us.  At its heart this Godly living is to be centred upon the LORD Jesus Christ. 

                Such a life is always lived by faith.  And it is characterized by a gentle, loving care for one another.  Even now, especially now, we must be caring for one another.  The reason for this caring is because the LORD is near.  In times of testing we can be confident that He draws near to comfort us.

                Again Paul writes in his second letter to the Corinthians 1:3-6.  “Blessed be the God and Father of our LORD Jesus Christ, the Father of mercies and the God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.  For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.  If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.”

                What Paul calls us to is a gentle and compassionate life of faith where we deal prayerfully with the trials which make us anxious.  This includes the one which we currently find ourselves facing.  God’s people always cry out to Him in prayer.  As we live this way we find ourselves guarded by the peace of God.  Faith, hope, joy and love are maintained as we cry out to God. 

                Paul goes a couple of steps further here.  He calls us to godly, Biblical thinking and to a life of Christian discipleship.  Biblical thinking and living are crucial.  Right now we are confined to our homes and as a result we have the opportunity to spend time in the reading of the Bible, and good Christian books that will stimulate us to wholesome, Biblical thinking. 

                I am praying that during this time you are being blessed by God as you trust Him in faith.

We Beheld His Glory

“Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My Son, Whom I love.  Listen to Him!”

                                                                                                                                                                Mark 9:7

                As Mark continues to lead his readers into an understanding of the steps by which the Lord Jesus Christ led His followers into real discipleship he brings us to his description of the transfiguration.  The more I examine this text in each of the three Gospels in which it appears the more I am convinced that it is the event that best describes the Kingdom of God coming in power which Jesus states that some of His followers will see before their death.  It may also be one of the events which John is referring to when he writes that, “The Word became flesh and made His dwelling among us.  We have seen His glory, the glory of the One and Only, who came from the father, full of grace and truth.” (John 1:14)  On the mount of transfiguration the disciples saw the Majestic Glory of God descending upon Jesus, and they heard the Father speaking about Him.  So many things are of great significance here, but I want to focus upon just one today. 

                This is the command of God for these disciples, and one would presume us as well, to listen to Jesus.  The grammar here supports a translation that would call us not just to hear Him but to listen obediently.  It is God’s command that we listen obediently to the Lord Jesus Christ.  We are to be doing this constantly in the present.  In 2 Peter 1:12ff the Apostle tells us that this was his understanding of the significance of the transfiguration.  They may have seen a wonderful and powerful vision but what they heard was a command to listen to the word of the Lord.  Peter’s doctrine of the Scriptures seems to come out of this experience.  He has heard from the author of Scripture that he must listen to God’s word through the Prophets.  Now that word is being spoken by the Son of God.  It must be listened to obediently.

                Surely this is the meaning behind the introduction to the book of Hebrews where we read, “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son, whom He has appointed heir of all things, and through whom He made the universe.” (Hebrews 1:1-2)  It is interesting that Hebrews follows this introduction with a repeated call for us to not harden our hearts when we hear His voice.  Here is another call to obedient listening.  How much would our world be changed if we truly listened to the Lord with hearts and minds which are committed to the obedience of faith?

A Call To Secret Prayer

“Pray without ceasing”

                                                1 Thessalonians 5:17

                In recent weeks we have been reminded that we live in an increasingly dangerous world.  There are all kinds of reasons for us to become nervous.  We have the Covid-19 Pandemic, as well as the threat of financial instability, job losses, as well as the seemingly routine day to day bad news that inundates us.  We look ahead and think that things must get better someday.  However someday never seems to come.  For some the solution to our troubles seems to be to turn to God in Prayer.  In the past we would find ourselves organizing and attending great prayer rallies.  These were wonderful things.  Today we are joining in virtual prayer meetings and Worship Services. Still somehow we find ourselves thinking that something more is needed.  When we hear a call to prayer and find ourselves moved to participate we must make sure that we really do pray.  What is needed is secret and real prayer.  We are called to seek the face of God in genuine repentance.  I believe that it was this that W.C. Burns was writing about in his journal entry regarding the day of solemn fasting on March 1, 1840. (In God’s Polished Arrow: W.C. Burns Revival Preacher, by Dr. Michael McMullen, Christian Focus Publications, 2000)

                “We had this day a solemn fast, kept by many I have no doubt very strictly, as far as the duty of abstinence is concerned.  We met at two o’clock P.M. and I spoke upon the exercises appropriate for this day:

  1. Self examination in order to the discovery of sin, of the heart and nature as well as of the tongue and life, by the law and the Spirit of Jehovah.
  2. Humbling the soul before God under sins discovered.
  3. Confession of sin, full and particular, free and filial.
  4. Penitent turning from all sin.
  5. Entering into the covenant of grace by the receiving of Emmanuel and the surrender of the soul to Him and to God through Him.
  6. Special prayer for the outpouring of the Holy Spirit upon this city, and the other places united with us in this fast, the great end designed in its appointment.  There was great solemnity.”

                The beginning of any great movement of prayer must always be found in individuals who genuinely begin to seek God for themselves.  This always requires heartfelt Gospel repentance.  Leonard Griffith once asked an assembly of believers who had gathered to consider some great cause whether “they really meant it”.  When we endeavour to share the love of Christ in a city such as ours, or in a world such as we find ourselves living we must always begin by asking ourselves whether we really mean it.  Are we serious about the love of God?  This means that we must personally examine ourselves to see whether we have received that Gospel love, and then, are we truly living in it.  For this is the starting point.  We must join with others to really pray for God’s blessing in revival.  This is a vital thing.  Before we join with others we must find ourselves on our knees in secret prayer.  This is the way forward.

For This Reason

“For this reason, since the day we heard about you, we have not stopped praying for you.”

                                                                                                                                                                Colossians 1:9

                It is important at a time like this that we stop and reflect upon what is of crucial importance to us as believers in the LORD Jesus Christ.  We can easily fall into a self centred panic or defiance.  I have heard, and experienced both during these past few days.  That is both from others, and within myself as well.  Phil Newton approaches at time of crisis with a reflection upon the Apostle Paul’s letter to the Colossians with the following quotation.

                “It is important to remember that whenever the New Testament writers addressed problem situations, or distressing circumstances, they always pointed the Church back to Jesus Christ and the Gospel.  It was in seeing Christ afresh and reliving the glories of the gospel that they were strengthened to persevere.”

                This is what Paul calls us to in the first chapter of his letter to the Colossians.  His response is rooted in intercessory prayer.  “We have not stopped praying for you.”  Intercessory prayer is the calling of every believer.  We are to be in prayer constantly for one another, especially in times of crisis.  In these past days we have been given a gift of time.  Time has been given where we can get down on our knees and pray for one another.  It is vital that we do so. 

                As we look more closely at Colossians one it is important that we take note of what Paul is praying for.  It is that the Colossians be filled with the knowledge of God’s will in all spiritual understanding.  The word that Paul uses here for understanding is a word that is best translated as “putting the facts together”.  With the help of the Holy Spirit we are to be given an experiential understanding of God’s purposes in our lives.  He is in fact at work within us causing us to know His will for us.  Paul tells us that this understanding will be seen in at least four areas.

  1. So that we will live a lifestyle that is worthy of the LORD, pleasing Him in every way.
  2. That we will bear fruit in every good work, growing in the knowledge of God.
  3. That we might be strengthened with power according to God’s glorious might so that we might patiently persevere.
  4. That we might joyfully give thanks to the Father who has qualified you, (through the cross), to share in the inheritance of the saints in the light.
  5. For He has delivered us from darkness to light by forgiving our sins.

The LORD has a wonderful purpose which is at work in our lives.  All of this is received in faith.  Do you believe?

                In closing we have provided ministry through this website for you.  There is a video Bible Study on the Bible Study page.  Please also check out the video sermons which will be posted for every Sunday morning on the Sermon page.  We will hopefully be adding other features in the coming days.  As always we will be continuing to pray for each of you.

Some Thoughts On Our Present Crisis

“For therein is the righteousness of God revealed from faith to faith: as it is written, the just shall live by faith.”

                                                                                                                                                                Romans 1:17

                In recent days we have found ourselves facing a health care emergency which is testing each of us.  It almost seems as if everything is out of control.  We find ourselves tempted to give into panic, joining the crowd rushing to the stores in order to hoard supplies.  Some of us are tempted to defy the advice we have been given.  We want to continue to do what we have always done.  Our world seems to be out of control and we don’t know how to best respond to the circumstances we are facing.  It is there that the Apostle Paul’s quotation from the Book of Habakkuk is so helpful.  Habakkuk was facing difficult, dangerous and uncertain times when he approached God for a word of wisdom.  In essence God said to him “trust me”. 

                No matter what we think the Lord is still sovereign over the crisis we are facing.  We, as people of faith, are called to live not by fear, but by faith.  In doing so we must first of all believe that the LORD is in control.  He has put us into a certain set of circumstances.  It is all part of His refining process as He calls us to really trust Him.

                Therefore we will be following the wisdom which we have received regarding short term decisions we must make in order to keep everyone safe.  We will therefore be doing the following over the next two weeks.  That is from now until the end of March.

  1. All Services and Meetings in person will be cancelled until the end of the month. 
  2. This includes board meetings, outreaches, Church Services, and Bible Studies.
  3. We will be endeavouring to communicate with as many as possible over social media to provide Sermons and Bible Studies.
  4. We will be holding board meetings by phone and email.
  5. We will be looking for new ways to provide ministry to each of you. 
  6. Keep checking this blog for updates on our programs.

Above all keep in mind that we are called to be people who love the LORD Jesus Christ and who want to serve Him and the people around us.  Take note of the people in need around and do what you can to serve them.   This morning I came across this helpful quotation  from Brian Zahnd in his helpful Lenten book The Unvarnished Jesus.

      “The sixth sign of the healing of the man born blind takes up an entire chapter and is filled with drama as the man who was healed bests the Pharisees in theological debate and is expelled from the synagogue for it. The story opens with the disciples observing the man born blind and raising a theological question of who is to blame for it. But Jesus dismisses this line of questioning. Jesus is saying that when we observe suffering, the question isn’t who is to blame, but how can we help. We’ve all seen Christian leaders assign blame upon the victims of epidemics, earthquakes, and tsunamis. But blame is what the satan does. Followers of Jesus are called to co-suffering love, not theological stone throwing. So Jesus instructs his disciples that when we observe suffering, it’s not an opportunity to assign blame, but an opportunity to do the works of God by helping to heal, restore, and alleviate suffering. Blame is the devil’s game—love is the high calling of the Christian. As Hans Urs von Balthasar said, “Love alone is credible; nothing else can be believed, and nothing else ought to be believed.” And this brings us to the main point of the sixth sign. The meaning of the sign is made explicit at the end of the story. Look at the last verse of the chapter as Jesus says to the Pharisees, “If you were blind, you would not have sin, but now that you say, ‘We see,’ your sin remains.” There is an innocence in admitting that we are too blind to pass judgment on others. We don’t have to have an opinion on everything, especially when the question is who is to blame. It’s enough for us to say, “I don’t know who is to blame, I’m just here to help.” But when we claim to have 20/20 vision in judging the sins of others and assigning blame, our own sin remains. This is the sin of Job’s friends. They couldn’t resist the temptation of trying to explain what had happened by blaming Job. The book of Job is a study in the seductive cruelty of blaming the victim. The lesson we should learn from the story of Jesus healing the man born blind and the Pharisees’ reaction to it is that we should acknowledge our own blindness and let Jesus be both healer and judge.         Lord Jesus, we confess that we are too blind to pass judgment on others, so we turn away from seeking to blame and turn toward trying to love. Help us, we pray. Amen.” (from “The Unvarnished Jesus: A Lenten Journey” by Brian Zahnd)

Doctrine Matters

“The death He died, He died to sin once for all; but the life He lives, He lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus.”

                                                                                                                                                Romans 6:10-11

                The doctrine that we believe matters to us.  So often in this day and age we live as if it does not.  Practically we live as if everything depends upon the body of work that we accomplish in life.  In recent years I have heard various commentators in the United States referring to their society as a “meritocracy”.  What they seem to mean by this phrase is that we get in life what we deserve, or what we have earned.  For so many even in our society here in Canada we find ourselves living solely upon the understanding that we will only get in life those things that we have earned.  We believe that what we have received is what we deserve.  We either boast about what we have, or we find ourselves depressed by how we have fallen short of what others have earned. 

                It is in this type of thinking that we must find ourselves recognising that doctrine matters.  As the Apostle Paul has been writing to the Romans he has been proclaiming the true Gospel to them this is that we are redeemed not based upon what we have earned.  If that were the case then we would all be lost for “all have sinned and fallen short of the glory of God.”  Think about that if God gave each of us exactly what we deserved based upon the life that we have really lived we would all be lost.  He has not given us what we deserve however.  He has given us a free gift, grace in the Lord Jesus Christ crucified on Calvary’s cross.  When the Lord Jesus Christ died upon the cross, Paul states in his doctrine in Romans 6:10, He died to sin once for all.  It was an even that only had to take place once.  That one act of God was eternally effective in dealing with all of our sin.  Nothing else was needed.  Therefore everything in our lives was changed when we came to believe in Him. 

                Paul applies this to us in a very practical way.  “In the same way, count yourselves dead to sin but alive to God in Christ Jesus.”  Robert Haldane puts it this way.  “Unless we keep in mind that we are dead to sin, and alive to God in Christ Jesus our Lord, we cannot serve Him as we ought:  we shall otherwise be serving in the oldness of the letter, and not in the newness of spirit.”  What Paul is writing here is that we are to keep the doctrine of the crucified Christ always in mind.  Nothing is more important to us than this.  Our flesh loves to fall back in all manner of practical ways into the doctrine of merit.  We trust in it for our salvation believing that we have surely overcome our own sinfulness.  We also use it as a guide for evaluating one another.  How does this other person deserve to be treated?  Consequently we find ourselves boasting in our own flesh.  In doing so we forget that we have fallen short of God’s glory.  We have nothing substantial to boast about. 

                If however we believe the doctrine found here we find ourselves cast upon the finished work of Christ.  We reckon, or count, ourselves as one who has received grace from God in Christ.  He have died with Jesus on the Cross once for all.  It is a finished work, done by God, not by us.  We, by faith, are now living unto God, receiving what Christ has graciously merited for us.  Everything has now changed for us.  Practically we now know that our future is secured by his grace.  We also have been set free to extend the same grace we have received to others.  We love as He has loved us.  Do you believe the doctrine?

Rejoice Greatly

                “Rejoice greatly, O Daughter of Zion!  Shout, Daughter of Jerusalem!  See, your King comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.  I will take away the chariots from Ephraim and the war horses from Jerusalem, and the battle bow will be broken.  He will proclaim peace to the nations.  His rule will extend from sea to sea and from the river to the ends of the earth.”

                                                                                                                                                                Zechariah 9:9-10

            Reflection on the Word of God always seems to usher me into a feeling of awe as I encounter the tremendous promises which our God makes through His servants the Prophets and Apostles.  The Apostle Paul tells us in 2 Corinthians 1:20 that “No matter how many promises God has made, they are “Yes” in Christ.  And so through Him the “Amen” is spoken by us to the glory of God.”  Such is the feeling I have as I reflect upon the tremendous word spoken by the Prophet Zechariah in the quotation which heads this page.  This promise, which is fulfilled in the Lord Jesus Christ’s Triumphal Entry into Jerusalem at the beginning of the week leading up to His cross, comes in the middle of the first part of Zechariah’s twin burdens regarding the events which are coming for the people of God.  As God speaks through the prophet about the judgment of the nations and the salvation of God’s people He gives us this tremendous word of hope.  “Your King comes to you.”   A better translation of this is “Your king comes for you.”  He is coming for our good, in order to sanctify us.  All that God is doing has this end to make us fit for eternity.  Apart from what our King comes to do, in His cross, resurrection, and intercession for us, we will find ourselves without hope when we stand before God in judgment. 

            Thomas Boston, in a quotation found on the Puritan at Heart website, puts this powerfully as he reflects upon our hope for eternal happiness. 

“When death comes, they have no solid ground to hope for eternal happiness. “For what is the hope of the hypocrite, though he has

Thomas Boston

gained, when God takes away his soul?” Job 27:8. Whatever hopes they fondly entertain, they are not founded on God’s word, which is the only sure ground of hope; if they knew their own case, they would see themselves only happy in a ‘dream’. And indeed what hope can they have? The law is plain against them, and condemns them. The curses of it, those cords of death, are about them already. The Savior whom they slighted, is now their Judge; and their Judge is their enemy! How then can they hope? They have bolted the door of mercy against themselves, by their unbelief. They have despised the remedy, and therefore must die without mercy. They have no saving interest in Jesus Christ, the only channel of conveyance through which mercy flows– and therefore they can never taste it.

The ‘sword of justice’ guards the door of mercy, so as none can enter in, but the members of the mystical body of Christ, over whose head is a covert of atoning blood, the Mediator’s blood. These indeed may pass without a harm, for justice has nothing to require of them. But others cannot pass, since they are not in Christ– death comes to them with the sting in it– the sting of unpardoned guilt. It is armed against them with all the force which the sanction of a holy law can give it. 1 Cor. 15:56, “The sting of death is sin, and the strength of sin is the law.” When that law was given on Sinai, “the whole mount quaked greatly,” Exodus 19:18. When the Redeemer was making satisfaction for the elect’s breaking it, “the earth did quake, and the rocks rent,” Matt, 27:51.

What possible ground of hope, then, is there to the wicked man, when death comes upon him armed with the force of this law? How can he escape that fire, which “burnt unto the midst of heaven?” Deut. 4:11. How shall he be able to stand in that smoke, that “ascended up as the smoke of a furnace?” Exod. 19:18. How will he endure the terrible “thunders and lightnings,” verse 16, and dwell in “the darkness, clouds, and thick darkness?” Deut. 4:11. All these comparisons heaped together do but faintly represent the fearful tempest of wrath and indignation, which shall pursue the wicked to the lowest hell; and forever abide on those who are driven to darkness at death.”
Thomas Boston–Human Nature in its four-fold state]


                “He has showed you, O man, what is good.  And what does the Lord require of you?  To act justly and to love mercy and to walk humbly with your God”

                                                                                                                                                Micah 6:8

                Years ago a friend of mine challenged me by their actions to become a student of the Scriptures.  It never ceases to amaze me how the Lord builds into our lives those key moments in His providence which we look back upon and discover that was when so much of our path in life became set.  This is one of the arguments for God’s grace.  These key moments come about unsought but they form the foundation for our lives.  My friend was sitting in a hallway reading her Bible after classes were finished for the day.  I was with the school track team preparing for our daily workout.  Another friend came by and asked my seated friend what she was doing. Her answer, overheard by me, changed my life.  It was that it had recently occurred to her that she was a pastor’s daughter and she did not understand the Bible.  She then said that she had set herself a goal to read twenty chapters a day so that she could begin to understand God’s Word.  It was as if those words were said for my benefit, because I instantly knew that I must begin to read God’s Word for myself.  There and then began my quest to become Biblically literate.  It is a quest that I am still engaged in.

                Now all of that may seem to be an unusual way to introduce a reflection on Micah 6:8. It is however crucial to my understanding of the verse because it is rooted in the Old Testament Biblical context which calls us to a radically transformed way of living.  John Calvin reflects upon this verse in context by stating that what we see here is God’s confrontation with us based upon His covenant love for us.  So often we approach God in a way that seems right to us.  We believe that anything goes in worship because our intention is to Worship God.  Calvin puts it this way.

                “We think that God must approve of our actions because of our intention to worship Him.”

                                                                                                (John Calvin; Sermons on the Book of Micah, p. 306)

However the evidence of the entire Scripture helps us discover that God is to be approached only through His Covenant love.  Such love was revealed at Sinai in the Old Covenant and in the cross in the new.  There is no other way. 

                There is a message of great joy here for us.  Each of these covenant events was in fact an event of grace.  Both describe something that God did for us which we in fact could not do for ourselves.  He touched our lives at the key moment and nothing will ever be the same again.  It is just like the words from my friend which I overheard in a High School hall.  They were not said with the idea of their eternal significance.  That is however how God used them.  In the process of obeying what God had called me to do I began the journey which led my discovery for myself of God’s gracious invitation to come to the cross of Christ and receive life.  I praise God for His grace and for His providential intervention in my life for without it I would be lost.

Thanks Be Unto God

“But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him.  For we are to God the aroma of Christ among those who are being saved and those who are perishing.  To the one we are the smell of death; to the other, the fragrance of life.  And who is equal to such a task?”

                                                                                                                                                2 Corinthians 2:14-16

                Every Wednesday evening between the beginning of September and the end of June a group of us gather at First Baptist Church Brampton for a Bible Study.  It is such a joyful and wonderful thing to share together with a smaller group of Christian brothers and sisters a time of fellowship and prayer, while we look more deeply into the message of the Scriptures.  A number of years ago we spent time exploring the book of the Old Testament prophet Micah.  In this book we encounter the warnings of God regarding the coming judgement of the exile that the people of God would experience.  The reasons for this judgement are clearly spelled out by the prophet.  Mixed in with his words of warning and condemnation Micah gives us some of the most wonderful words of promise and hope. 

                Here we find the promise of a coming Messiah who will be eternal God come as a human being to serve His heavenly Father.  He was to be born into the town of Bethlehem, and would be of the family of David the King.  Micah tells us that this Messiah will lead His people into a deep and rich experience of the peace of God.  It is wonderful to discuss together the way in which this promise became living reality in the person of Jesus of Nazareth.  Jesus Himself points to promises like this as He describes the purpose for which He has come.  The Apostle John records that Jesus taught that He is the Good Shepherd who lays His life down for His sheep.  Micah pointed to that very thing as being at the heart of the Messiah’s ministry.  In His Cross and Resurrection we are reconciled to God.

                As the Apostle Paul writes about this reality in 2 Corinthians 2:14-16 he tells us that in these great promises of God we encounter the Gospel of the Lord Jesus Christ.  In the message of the Gospel God brings both judgement and hope into our world.  What our experience of it will be is determined by how we respond to the Lord Jesus Christ.  If we by faith put our trust and obedience in Him we discover that He is our Savoir, who brings into our lives the abundant grace and love of the Gospel.  If we reject Him by refusing to believe in Him then to us He becomes our judge.  The question is ‘Who is He to you?

                Come and join us, if you can on Wednesday nights at 7PM so that you can share in the blessings we are experiencing in our Bible Study.